Article
Karl
2022-11-22
Speculative reason, sometimes called theoretical
reason or pure reason, is theoretical (or logical, deductive) thought,
as opposed to practical (active, willing) thought. The distinction
between the two goes at least as far back as the ancient Greek
philosophers, such as Plato and Aristotle, who distinguished between
theory (theoria, or a wide, bird's eye view of a topic, or clear vision
of its structure) and practice (praxis), as well as techne.
Speculative reason is contemplative, detached,
and certain, whereas practical reason is engaged, involved, active, and
dependent upon the specifics of the situation. Speculative reason
provides the universal, necessary principles of logic, such as the
principle of non-contradiction, which must apply everywhere, regardless
of the specifics of the situation.
On the other hand, practical reason is the use
of reason to decide how to act. It contrasts with theoretical reason or
speculative reason. Some may try and refer to practical reasoning as
moral reason but this kind of reasoning actually falls in line more so
with theoretical reasoning as it's a contrast of practical reason. This
has little to do with what's practical as practicality involves specific
action, decision, and particulars which all have a logical undertone
without bias toward an ideology. Moral reason finds itself being more
malleable in its spectrum of reasoning and had the possibility of being
skewed by faith and belief. This will lead to discrepancies in
practicality given the nature of morals being a culture specific
outlook, and will reduce the practicality in an outcome as each
individual has a separate point of view and can change the outcome of
moral reasoning. Yet there are philosophers who have erected systems
based on this distinction. Two philosophers who have done so are Thomas
Aquinas (who follows Aristotle in many respects) and Immanuel Kant.
Sherry: Good one!
Sherry: Written well
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